I have just returned from Fiji where I was working with colleague Anja Kanngieser looking at on-the-ground responses to climate change in the region. It has been an amazing experience at the personal level as well as at the academic and professional level. Given the latest announcements about funding from UOW’s Australian National Centre for Ocean Resources and Security (ANCORS) and the Australian government of $10 million that aims to promote the sustainability of the fisheries, I thought it was timely to share some of the experiences of the Pacific with AUSCCER friends. Continue reading →
I am here in Fiji doing fieldwork on community led response to climate change and climate justice. For many of us in Australia, Fiji conjures up images of swaying palm trees, white beaches, romantic sunsets and friendly smiling locals. This is the tourist experience that is marketed successfully by foreign corporations in prime real estate on the north-western coast of the main island of Viti Levu, and offer exclusive resort retreats on the smaller islands close to the mainland. Denarau and Sigatoka on the main island have a large number of high end hotels which focus on cloistering guests, providing goods and services at inflated prices, providing ‘cultural’ displays and privately-operated tours. Continue reading →
The use of media, particularly radio, casts a long, popular and expansive legacy across the Pacific; as a means for news reporting, in warning systems, for low fi communication and as a fixture in arts and culture. More recently, attention has been on the possibilities of social media for transmitting stories about climate change, community organizing and resistance. Given this history and connection to broadcasting, and the strong role of storytelling and narrative in Fijian and wider Pasifika cultures, podcasting and audio recording follows a substantial lineage of practices. Podcasting, quite simply, a digital audio recorded file that is placed online, most often made into a series which people can subscribe to, is commonly linked to the move from analogue to digital radio. It is also a cheap and relatively easy means to record and transmit audio even with intermittent or slow Internet, an issue faced across the region. Continue reading →
This is the first blog post in a series dedicated to documenting fieldwork I am undertaking across Fiji and Micronesia in 2018. The blog posts will deal with a range of themes, outlining the project, the importance of anti-racist climate justice work and the ethics of undertaking such work as a white settler academic, using oral testimony, field-recordings and data sonifications for climate witnessing, listening to non-human environments as political geographical practice, how climate justice groups elevate and centre Indigenous experience and knowledge, and how to bring together arts and sciences to more broadly communicate experiences of climate change.
Global Climate March Suva, 2015. Image credit tomvierus.com
Across the Pacific, climate justice organisations have been campaigning for increased awareness and intervention into global environmental change, which sees catastrophic events, such as high intensity cyclones, drought, flooding and ocean inundation already occurring to impact the lives of small-island developing nations. While an international audience might be familiar with the high profile public platforms for this campaigning, such as the yearly United Nations Climate Change conferences, most of the work being done by organisations is on the ground, often invisible, working to build community relations and regional networks, to forge connections and to collaborate on strategies for negotiation between government decrees and community desires.
I have recently moved to Suva, Fiji to amplify the work of community–led environmental groups at the frontlines of climate change. Over the next year I will be travelling across Fiji and Micronesia on invitation to spend time with those engaged in climate justice, particularly women and LGBTQIA people who are most affected by environmental inequality, framing the challenges that they see increasingly intensifying in their region as directly correspondent to larger political and ethical positions, which value capital, resource extraction and infrastructure over human and non-human lives.